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Chapter 12

Cross-cultural Exchanges on the Silk Roads

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Long-Distance Travel in the Ancient World 



Lack of police enforcement outside of established settlements Changed in classical period  

Improvement of infrastructure Development of empires

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Trade Networks Develop 

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Dramatic increase in trade due to Greek colonization Maintenance of roads, bridges Discovery of Monsoon wind patterns Increased tariff revenues used to maintain open routes

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Trade in the Hellenistic World 

Bactria/India 



Persia, Egypt 



Grain

Mediterranean 



Spices, pepper, cosmetics, gems, pearls

Wine, oil, jewelry, art

Development of professional merchant class

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The Silk Roads   



Named for principal commodity from China Dependent on imperial stability Overland trade routes from China to Roman Empire Sea Lanes and Maritime trade as well

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Organization of Long-Distance Trade   

Divided into small segments Tariffs and tolls finance local supervision Tax income incentives to maintain safety, maintenance of passage

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The Silk Roads, 200 BCE-300 CE

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Cultural Trade: Buddhism and Hinduism 

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Merchants carry religious ideas along silk routes India through central Asia to east Asia Cosmopolitan centers promote development of monasteries to shelter traveling merchants Buddhism becomes dominant faith of silk roads, 200 BCE-700 CE

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The Spread of Hinduism, Buddhism and Christianity, 200 BCE – 400 CE

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Buddhism in China 



Originally, Buddhism restricted to foreign merchant populations Gradual spread to larger population beginning 5th c. CE

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Buddhism and Hinduism in SE Asia  

Sea lanes in Indian Ocean 1st c. CE clear Indian influence in SE Asia   

Rulers called “rajas” Sanskrit used for written communication Buddhism, Hinduism increasingly popular faiths

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Christianity in Mediterranean Basin 



 

Gregory the Wonderworker, central Anatolia 3rd c. CE Christianity spreads through Middle East, North Africa, Europe Sizeable communities as far east as India Judaism, Zoroastrianism also practiced

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Christianity in SW Asia   

Influence of ascetic practices from India Desert-dwelling hermits, monastic societies After 5th c. CE, followed Nestorios 

Emphasized human nature of Jesus

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Spread of Manichaeism  



Mani Zoroastrian prophet (216-272 CE) Influenced by Christianity, Buddhism and Zoroastrianism Dualist   

good vs. evil light vs. dark spirit vs. matter

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Manichaean Society 

Devout: “the Elect”   



Ascetic lifestyle Celibacy, vegetarianism Life of prayer and fasting

Laity: “the Hearers” 

Material supporters of “the Elect”

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Decline of Manichaeism 



Spread through silk routes to major cities in Roman Empire Zoroastrian opposition provokes Sassanid persecution 



Mani arrested, dies in captivity

Romans, fearing Persian influence, also persecute

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The Spread of Epidemic Disease 

Belief systems and scapegoats  





 

Romans believe Christians are to blame St. Cyprian – On Morality

Role of trade routes in spread of pathogens Limited data, but trends in demographics reasonably clear Smallpox, measles, bubonic plague Effect: Economic slowdown, move to regional selfsufficiency

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Epidemics in the Han and Roman Empires Chinese Population, 0600 CE 60 50 40 30 20 10 0 c. 0 c. c. c. CE 200 400 600 CE CE CE Millions

Roman Population, 0400 CE 60 50 40 30 20 10 0 c. 0 CE c. 200 c. 400 CE Millions

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Internal Decay of the Han State   

Court intrigue Formation of actions Problem of land distribution 

 

Large landholders develop private armies

Epidemics Peasant rebellions 

184 CE Yellow Turban Rebellion

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Collapse of the Han Dynasty 

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Generals assume authority, reduce Emperor to puppet figure Alliance with landowners 200 CE Han Dynasty abolished, replaced by 3 kingdoms Immigration of northern nomads increases

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Sinicization of Nomadic Peoples 

 

Sinicization: to make Chinese in character or bring under Chinese influence Nomads adapt to Chinese environment Adoption of sedentary lifestyle 



Agriculture

Adoption of Chinese names, dress, intermarriage

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Popularity of Buddhism and Daoism 

 

Disintegration of political order casts doubt on Confucian doctrines Buddhism, Daoism gain popularity Religions of salvation

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Fall of the Roman Empire: Internal Factors  





The Barracks Emperors 235-284 26 claimants to the throne, all but one killed in power struggles Epidemics Disintegration of imperial economy in favor of local and regional self-sufficient economies

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Diocletian (r. 284-305 CE)  

Divided empire into two administrative districts Co-Emperors, dual Lieutenants 

 



“Tetrarchs”

Currency, budget reform Relative stability disappears after Diocletian’s retirement from office (305 CE) civil war follows (306 CE) Constantine emerges victorious

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Fall of the Roman Empire: External Factors 

Visigoths, influenced by Roman law, Christianity 

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Formerly buffer states for Roman Empire

Attacked by Huns under Attila in 5th c. CE Massive migration of Germanic peoples into Roman Empire Sacked Rome in 410 CE, established Germanic emperor in 476 CE  Germanic general Odovacer deposed Romulus Augustulus

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Germanic invasions and the fall of the western Roman empire, 450-476 C.E.

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Cultural Change in the Roman Empire 

Growth of Christianity  





Constantine’s Vision, 312 CE Promulgates Edict of Milan, allows Christian practice Converts to Christianity

380 CE Emperor Theodosius proclaims Christianity official religion of Roman Empire

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St. Augustine (354-430 CE)  

 

Hippo, North Africa Experimented with Greek thought, Manichaeism 387 converts to Christianity Major theologian

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The Institutional Church 

Conflicts over doctrine and practice in early Church  



Divinity of Jesus Role of women

Church hierarchy established  

Bishop of Rome Five Patriarchs of Jerusalem, Antioch, Alexandria and Constantinople

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Collapse of Rome and the Church  

Church Council’s Council of Nicaea (325 CE) and Council of Chalcedon (451 CE 



Determine the nature of Jesus

Pope as spiritual leader

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